Monday, June 1, 2015

Do they know?

by Jamie Joling

Do they know we are more than our definition? Do they know that our senses are highly specialized? Do they know that we are intelligent and inquisitive? And do they know the effects they have on us? On our bodies, our health, our emotions, our spirits? Do they know we are not a number, a possession, or a tool?

Have you ever stopped and looked at the world through your horses eyes? Have you ever wondered the questions they may ask? Have you ever considered their biological needs and desires? Have you ever learned the science of a horse? Why they were divinely created as the true masterpieces that they are?



"Do They Know? 'Humanity' Through the Eyes of a Horse" by Catherine Scott, is a beautifully written and illustrated book that may answer some of these questions. A book written in the hopes of opening peoples minds to the science, as well as the emotion of the horse. To take a look at our treatment of horses though their eyes, and through this, hopefully opening peoples minds to all of nature and the way we treat it. In hopes for people to understand, not by means of judgement or blind obedience, but a true understanding that creates personal responsibility and a concern for the planet as well as all of its inhabitants.


To preview and order the book >>

This book was written for the horses. The horses who are enslaved by us. Growing up and learning that horses are for using and that they need to have a job, then later in life learning what that using was doing to them (on so many levels) was a hard look at reality, but through this has caused many more issues to be brought to light. It all starts with what is inside us. Through science, spirit, feeling and emotion, many things became clear. A world built upon lies and greed became transparent.



This has led to a deeper awareness of what is going on with our native wild horses. The mustangs. What do we know about the american mustangs? Honestly, not much. When we read through the information that is out there, how much of it is actually correct? How many can actually "feel" them?

To go out and be with the wild horses, to watch and observe them in their free and natural home is a life changing event. For many, life is no longer the same afterwards. Things they thought mattered no longer seem to matter anymore. And then to know that on a daily basis, by those sworn to protect them, they are being forcefully stolen from their homes and families, driven for miles and miles by a man made beast in the sky. Taken from their home with no regard to their protests, and are branded, injected, killed, sold and adopted. To have all "life" stripped away from them in an instant. What do you do then? How can we change it?

There are some who are trying. They are trying by providing a safe haven for those who have by force lost their natural born rights. There are some who feel that by capturing in photographs the beauty and aliveness that is the wild horse, by presenting facts and non-opinionated observations, and by raising awareness will help. And not just help the horses, but help "us" too. Because until "we" become open and alive, we will not be able to see it.

Catherine Scott and people at the Sacred Spirit Sanctuary share a common view of these majestic beings. One that involves their freedom and quality of life, as a horse. One that wants to share with others their beauty and grace. And for this reason, Catherine has created a Journal and Sketch Book featuring her photographs of the wild horses. The Journal and Sketch Book contains photographs of wild horses in their native homes, in holding facilities, and at sanctuaries. It also contains inspirations quotes and blank sketch pages to encourage one to go out into nature, open up and feel free.






To preview and order the Journal & Sketch Book >>

"Freedom means you are unobstructed in living your life as you choose. Anything less is a form of slavery."
 ~ Dr. Wayne Dyer

"Do something wonderful... someone may imitate you."

Sacred Spirit Sanctuary http://sacredspirit.org

Thursday, December 11, 2014

An Ethic View

by Dr Hiltrud Strasser, DVM, Germany
Presented at the VI World Conference for Holistic Hoof and Horse Care 2014, Prüm, Germany

Summary:
My lecture will be about the ethical attitude of mankind towards other living creatures, especially in relationship to horses. Still, despite Man’s best knowledge on living organisms, their structural common ground and their very similar ways of functioning — mankind doesn’t look upon itself as “one of the many animal species”, but instead as being one of the highest, “the crown of creation”, as it is taught in Christian Religion, who has the right to treat those allegedly “more primitive kinds” like materials and tools. Not only does it result in never ending animal suffering, but also in mankind setting limitations on its own possibilities, creating more problems, diseases and so on. In view of such handling of horses do I appeal to mankind to inform itself better on the natural needs of the horses so as to render them more peaceful.



General Problem

Because most people don’t have the time or opportunity to read and follow the contemporary publications of biologists, philosophers, jurists and medics in order to get an overview of mankind’s general knowledge, and this becomes great profit to lobbyists of big corporations. Those corporations who earn (as indeed demonstrated but not generally known) money which is wrongfully obtained by taking specific advantages at the expense of animals, whether it be particular groups or the Earth all together. We live in a time where this situation has escalated to a dramatic point.

Horses suffer especially because of the fact of what lobbyists claim: The horse (or other “livestock animal”) that we people use, is “domesticated” and therefore can no longer pretend to need the same living conditions as the nowadays wildlife forms or feral populations!

This statement is completely false! The claim a living creature has to its environment is resulting from anatomy and physiology (behavior included). Living creatures that coincide with those biological parameters, also have the same environmental needs. And we know that there are no differences between today’s wild horses and those living under Man’s care. It equally applies to the other “livestock animals”. They too want to keep living in their wild form, to stay healthy. It has been widely observed and documented, that so called domesticated livestock animals, take at the latest one or two generations to formally reverse back to their original wild form, living healthier in a more suitable Biotope than in comparison to earlier, when under man’s care.

The world has developed in such ways that it exists in harmony and balance, as has been the case over the course of countless millions of years. This before mankind started to sever other living creatures from his own false habitat, in order to harness their performance, to force them into people’s pastime activities, to the monstrous extent, mostly for people to digest, eating them.

The fact that this conduct of people towards animals and nature is wrongful and it has been expressed and published especially in the last 100 years, but also since thousands of years ago, by great scientists and spiritual role models such as poets and writers. (Platon, Franz von Assisi, Darwin, Nietsche, A. Schweitzer, M. Gandhi, Derrida, Wild — to name a small selection of established critics on the man-animal relationships).

There are 3 different aspects that have to be discussed in connection with modern animal livestock breeding.

1. The global injustice it is associated with
The intensive livestock breeding over many years has damaged the developing countries, and leads to (climatic conditions aside) disasters resulting in famine because their land is misused in favor of the cultivation of animal fodder for cattle, pigs and poultry in Europe, instead of being used for the nourishment of its own population. Furthermore, the world population is growing a painful awareness about its repercussions on the climate, which has been brought about by a handful wealthy people in their insatiable use of resources and their processing for purpose of enrichment and as a means to an end. The CO2 emissions thereby reached the mark of approximately 30 % according to recent estimates in connection with intensive livestock breeding.

2. The immediate injustice towards people
It is known, that the unnatural physical and mental strain imposed on living creatures through their living conditions makes them ill. Veterinarians should be the first to know. But instead of putting an end to unsuitable living conditions which are the cause for illnesses, they let themselves be conned by the pharmaceutical industry’s chemicals, which is then administered to the sick livestock in outrageous amounts in order to reduce symptoms to the point of their eradication. It already results in dramatic situations in hospitals today, because patients are being infected with antibiotic-resistant bacteria and because those pathogens spread within the walls of the hospitals putting other patients at risk, and even killing them. Especially are at risk, people suffering from a severe illnesses that are, for example, accompanied by a weakening of their immune system! On the other hand, lobbyists of big livestock owners and of the pharmaceutical industry talk the population into consuming specific amounts of meat, eggs, dairy products, leather goods and so on, so as to stay healthy and up-to-date. This too is a fraud because people become sick from those suggested quantities and put their health at risk through the many unhealthy chemical additives contained in those materials, which is being brought to the light in the ever growing amount of scandals being exposed.

3. The injustice towards animals
In schools, whether in general or secondary education, one has learned up to now what has been scientifically proven for decades, that is to say that animals who rely on a nervous system and on defensive behavior, display an active interest in their environment and in living on their own. Flight reflexes, curiosity, avoidance or the seeking out of certain areas, the preference or rejection of certain food types, the mother-child bond, playfulness... prove that animals rely on an individual interest in life, in specific surroundings. Animals aren’t automats, as has been claimed in the past, but sentient, target-driven beings capable of suffering, no different from the animal called “Man”. Where “Blueprints” are the same in principle, one also finds comparable spiritual attributes.



But it isn’t only the so called livestock, who suffers at the hands of mankind’s greed in pursuit of cheap meat, eggs, furs and dairy products, but also the animals used for trials (experiments), luxury horses and many dogs. The latter, who belong to this category of races, whose parts of the body have been deformed for breeding purposes, such as skin, nose and so on, deserve here a special mention. They are really only here for people’s amusement, who only see in them and in their contact with them, a way to pursue their leisure activities, to satisfy their need for prestige or to get rid of frustration. Such selective methods of breeding only originated in the last 100 years and not even in the customary races used for breeding, thus with an expression of abundance and playful instinct on the part of certain people who haven’t found any other way to distinguish themselves, and to whom no limits were given.

Equestrian Sport

Horses have got to be the most admired and beloved animals in the industrialized world. Not many people can afford to own such an animal, or even have one at home. More so, the horse is particularly sought after by children and young women, virtually “idolized”, and equestrian establishments have sprung up like mushrooms from the earth.

Horse riding at a “higher level” (not “pleasure riding”) remains a sport for the financially well-heeled population. It is socially highly respected, whether it is show jumping, dressage, gallop racing or trot racing.

Though, what meaning does this human “sport” carry for the animal horse? It mostly means: inappropriate living space, solitary confinement in cages, loss of natural appetite, restricted movement, painful treatment inflicted by people, boredom, joyless presence, all contained within a short-life expectancy.

Today, horses are needed in the “1 world” by mankind whether it is for individual mobility, or for the transport of goods, essential to survival. Technical equipment exist to fulfill those needs. The only reason horses do still exist in rich countries, is to satisfy people’s desires, and so they can meet their own feelings of power in the face of a creature that is at their mercy, to distinguish themselves through a human beauty ideal corresponding animal.

Most of the horse owners, riders and carriage drivers aren’t in the position to, nor are they willing to, communicate with those animals on friendly terms, where they would make an effort towards the “language” of the horse so they could be understood without violence. Horses are more prone to become dependent on you when you keep them indoors (“Boxes”), in a confined and stale environment where they cannot provide for themselves and barely have any contact with their own kind, but are filled with joy when people nourish them and keep them busy. That is why it is well known that “confinement” in cages has for many reasons pathogenic effects and their feeding falls short of their true needs. In short: it is harmful for animals to be confined (deliberately, and all of this has been sufficiently studied and published) solely for people’s pleasure, that for example manifests itself to an average life expectancy of only about 8.5 years. It is then sold as damaged goods on the market for a cheap price, because this type of horse keeping is a “common practice”.

Horses are required to perform, which only serves people’s interests for pleasure and their need to show themselves, but in no case is it necessary nor useful to the horse. In order to request a specific performance, people use sophisticated instruments that inflict pain to the horses, to smother its animal temper or so they adopt the posture that is sought after, or so they move their limbs according to people’s wishes. A horse would have enough power through a sudden straightening of its head to break its reins, or to tear off a hook and strap. But in order to avoid this and for the horse to remain docile, his mouth is fitted with an ironclad “bit”, that is extremely painful on the sharp bone crest of the under jaw which is coated in sensitive mucous membrane, and that presses against the incisors and the grinders as soon as the reins are pulled, or when the horse tries to stretch his head against a side rein. This leaves the animal with no other choice but to hold his muzzle, depending on how short the reins are held, inclined towards his chest, even though he feels pain in his neck, collar and back; but the pain inflicted by the iron piece in his mouth would be even greater. For every step and vibration while in movement, the “bit” hits against the bone crest — a torture! Though this isn’t where people stop! The agony is perfected, and the iron bar (“the bit”) is now combined of two parts, which articulate relative to one another. By pulling the reins upwards, one obtains a nutcracker effect on the lower jaw (coated with sensitive mucosa) and the hinge of the bit moves against the bony palate (that is coated with sensitive mucosa as well) of the upper jaw. To alleviate the pain, the horse would open his mouth, as is often seen in old representations of the rider and horse. It is today undesirable and one prevents the opening of the jaws, just as one prevents the elimination of pain, through the use of a noseband fitted inches above the nostrils. So now the horse is in no position to be able to hold its head any other way or to move but in the direction the steering person or horse rider would want it to.

I have learned as a riding beginner: “the horse should not make any movement that isn’t initiated by its rider”. There are ideas that have been around for many thousands of years, dictating how a horse should move. The one who, during a tournament, has his horse under control with a snaffle bit, often combined with an additional bridle bit and spurs (also meaning the one who brought his horse to achieve its maximum performance through pain), gets the victory, honor and applause from the audience, the judges, the show veterinarians and the media.

Exceedingly few riders or carriage drivers are concerned about such practices. That is how they have been taught as a child or a beginner, with this one justification only: this is how it has to be done, it is right and necessary. But people love their horses so much and “would do everything for them”, they buy them horse blankets for example that have a harmful effect (they prevent the continuous thermoregulation across the skin; more on horse thermoregulation), and treats, and they take particular care for the saddle cloth to be color-matched to the rider’s outfit!

Because as a civilized people we are able to think on our own, and it is possible for every “horse sportsman” (even if he has been misguided) to look this cruelty in the eye, provided he cares about his horse and not about himself and his sport only.

And the “baby” racing of two year old foals (until the middle of the last century, training hadn’t even started before the age of five, when they reach their physically maturity) at the racecourses, the harmful influences of horse shoeing, spurs and particularly barbaric training methods in “trotter racing”, not once have they been mentioned here.

And what happens to such horses that oppose themselves on a sustained basis to such tortures, when they resist bridling, saddling or the rider or even struggle against a constrained bodily posture? They are “taken out”, put down!! Sometimes a compassionate person comes along and succeeds in saving such a horse. Once, I acquired a horse (so as to avoid him being put down) whose swallowing and heavy breathing reflexes were in conflict, he couldn’t master them and was breathing with a rasping sound. And that is why he had larynx surgery. The road made apparent through his recovery lead to scar formation (visible on the outside) and as the horse subsequently wasn’t able to bend his neck anymore, he struggled against the reins of the rider with determination. In the end, the horse didn’t let anyone come near him anymore. It correspondingly lead to the hooves of the horse being neglected, as he wasn’t allowed to come out of his box anymore because he became too dangerous. It took us a few weeks in free-range husbandry and with a friendly approach, to gain back his trust, and to let us work on his hooves, and even carry a rider across the landscape without any problems — however only with a bitless bridle and through long reining.

What should we think of animal welfare (worldwide), who doesn’t say or do anything against horse cruelty, or doesn’t contribute to bring the matter to the light? Though those hardships have been pointed out for hundreds of years by great thinkers (for example by veterinarian Bracy Clark, UK, J. Swift: “Gulliver’s Travels”, UK; Schiller, D: “Pegasus in Harness” and others.) Prof. Dr. R. Cook, USA, has led scientific research in the field of “metal in the mouth of horses”, and has been widely published on the subject.

Horses are sensitive creatures who are able experience joy, pain, satisfaction, jealousy, hunger, love, affection and rejection and who have the need to behave accordingly. Everyone living with horses, providing and caring for them in a suitable environment knows this. Where is that right taken by people, to deny them those experiences? It is allowed by our laws for animal protection based on exceptions, when a “sensible reason” exists. Is the pleasure of a few people seen as “sensible reason” to allow them to torture animals?



Viewers and the media applaud, veterinarians check the pulse and breathing, and also undertake doping test procedures in international equine sports, to make sure that no blood flows and no horse hurts more on one leg than on the other, in other terms they make sure it isn’t crippled. Because many veterinarians have no clue about the bodily expression of horses, they fail to spot the painful tensions of the whole body or of its particular areas, just as they know nearly nothing about the pain inflicted by the iron in the horse’s mouth and by other “aids”, and they do not undertake anything against it. (Most of them don’t live with horses together and they only know what they have been taught at university: Horses have no needs, only reflexes and instinct.)

One finds horse owners in all parts of the world, who engage in relationships with horses at “eye level”, full of respect and mutual trust without injuring their nature or inflicting pain to his animal partner. But this type of behavior with the horses is not “socially acceptable”, it isn’t recognized by “society” or is dismissed as a “circus act” at best, even though it is the only ethically sensible way to be involved in sport with horses.

I have chosen this subject because I want to appeal to you, people who daily deal with horses and their owners, to not close your eyes to the suffering of animals — especially the suffering of horses — and to enlighten their owners because:

For every injustice that is taking place, it is not only the fault of the one who commits it, but also of the one who doesn’t prevent it from happening. (Erich Kästner, "The Flying Classroom").
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English edit courtesy Jamie Joling, 2014
Photos Berenika Bratny

Monday, December 1, 2014

Species appropriate living conditions as an important factor in the rehab of different health and hoof conditions in horses. Part 1

Natalija Aleksandrova
Presented at 6th World Holistic Hoof and Horse Care Conference, Germany, September 27–28, 2014

We will look into two cases where the natural living conditions, built in a way which allows horses to exhibit all the natural behaviors they would in the wild, become one of the main — if not the only factor in the improvements of the horse’s hoof/health conditions.



Place
The Wolne Konie/Free Horses Educational Center located in Northern Poland.

A mixed herd, consisting of 6 mares, 8 geldings and 1 yearling, lives in a 30 ha size natural pasture with different types of grasses, bushes, trees and natural water sources. All the horses except two, are former riding horses.



As it can be observed with wild horses, this herd is divided into bands. The bands consist of a gelding and a mare; a mare and two geldings; two geldings and a mare. One family also includes the youngster. There’re three ‘bachelor’ geldings, which can be involved as ‘lieutenant’ geldings with some of the families at different times, or create 'temporary' families. Like in the wild, there’s also inter-band hierarchy observed, with the highest band being also the highest in numbers — the band gelding has two mares and the band also includes the youngster.



This band is usually observed occupying better places for feeding and resting.

Besides this division into families, all other kinds of natural horse behaviors and social life attributes can be observed in this herd throughout a year.

Playing in summer, autumn, winter, spring:










Resting (including deep sleep):








…including 'sun-bathing' on winter days — one of the horses thermoregulatory mechanisms:




Exercising the thermoregulatory system (more on termoregulation in horses):










Searching for food:








Caring for the coat and skin:






Exhibiting family and family protecting behavior:










Exhibiting sexual behavior:








Exhibiting parental behavior:










Finding herbal help:












Consuming 'seasonal food':


Dry grasses in late autumn


Some water plants in spring


Common reed in autumn


Grazing through all the seasons following the nature rhythm — summer, autumn, winter, spring:





















Using water sources for different purposes:


Drinking


Cooling down an inflamed wound, caring for coat in spring


They have naturally occurring shelters:




...and a human built one, which they use mostly on hot summer days:



Additionally the horses receive hay ad libitum throughout the year, oats, apples, carrots.

Via this possibility to exhibit all the essential natural behaviors, the horses receive enough movement and also different kinds of movement without the need for additional exercising from humans. Grazing and searching for food provide the herd with the most important type of movement for the horse — relaxed steady movement that the horse is supposed to have the majority of the time. Social life and games provide them with more active types of movement. Also this way of life, where all their essential biological needs are fulfilled on a very high level gives the horses peace of mind which is important for their psychological balance and mental health. And we know how important the psychological balance is for healing physical conditions.

Case 1. Improvement of health conditions in a foal born with a high degree of flexural carpal deformity and a low degree of angular carpal deformity without any veterinary involvement or help



A Polish warmblood mare, 10 y.o., who otherwise wouldn’t be considered suitable for the brood mare role, got pregnant by accident. A Polish warmblood stallion, 5 years old, became a sire after he escaped from his paddock. What was remarkable is that the stallion once more exhibited a natural species survival behavior — he chose the mare who belonged to the highest ranking band. This behavior would have provided the best opportunity for his offspring to survive in the wild.

The mare had a history of being shoed, of having kidney problems and was also abused by humans. As a 5 y.o., upon de-shoeing she suffered laminitis, kidney failure and a heart attack. Since then she continued to have hoof problems: farriers always reported there was no growth in her hooves even after half a year untrimmed. She was often sensitive and lame; always sensitive after farrier’s trimming. When I started trimming her I found her wall horn was very brittle, similar to what we often see in freshly de-shoed hooves after long term shoeing. She had high heels, full soles and considerable contraction. One could notice the pregnancy was quite a burden for this mare.

Remarkable, the stallion had a clubfoot in one front hoof and light toed-out in both his front feet:



The sire’s dam (the foal’s ‘grandmother’, who also lives in the same herd) had a pronounced asymmetry in her front hooves with low degree clubfoot in one hoof as well (opposite foot as the stallion’s):



The conditions of both horses improved after correct trimming was applied. In the end of the case presentation we will have a chance to see if the foal inherited any of these hoof conditions, which are believed to have to do with genetics by many horse professionals.

The mare stayed with the herd during her entire pregnancy and gave birth to a colt while with the herd as well. The birth was easy and the foal stood up and nursed in a normal amount of time. But the mare needed help from a vet with passing the placenta, as too much time had passed since giving birth and it was evident she couldn’t do it on her own.

When the colt got up it became clear he had a high degree of flexural carpal deformity and a mild degree of angular carpal deformity:





The owner reported that for the next weeks and months after the birth, the colt spent more time laying down and sleeping than normal, never really running and playing. Each time he needed to run with the herd, one could clearly see it was strenuous for him. On a couple of occasions, when he was 2-3 months old, he got lame after especially long runs with the herd, and his flexural deformity condition also got worse.

In the beginning he tended to grow too much heel in his front hooves due to his condition — walking too much on his toes. He was trimmed in his front hooves on occasions when he was laying down.



The owner wanted to be very careful not to stress him with forceful trimming.







The foal and his legs conditions throughout first 3 months of his life:





















Receiving natural hydrotherapy in a waterhole:


Considerable improvements in his flexural carpal deformity condition became visible when he was around 3 months old — it was middle of September:



This rapid improvement after a long time of almost no progress might have to do with the fact that the horses started moving more when weather got cooler.

At the end of autumn, around 5-6 months old, he got fairly straight in his legs. At this time he only showed signs of his condition when he was tired from too much running. He still didn’t like to run or play much in autumn.







A real breakthrough came at the end of the winter when he was 8-9 months old. We could say that the worst of the condition was fully over when he started playing actively with his ‘step-father’ and the other geldings in the herd, being the first to invite them to play.











He kept improving throughout the spring, running and playing a lot:

















12 months old — his first serious ‘standing’ trimming (only the front hooves were trimmed):



His stance improved after removing some overlaid bars — he weighted the heels better:











So the colt grew into a strong, beautiful and healthy animal without any interference from vets, without any forcing from humans, at a pace that was comfortable for him and in natural living conditions.



After the birth conditions in his legs were rehabilitated fully, there’re no noticeable signs of any other hoof/feet/leg problems (we remember that his father had the clubfoot and toe-in confirmation and his grandmother had the pronounced asymmetry in her front hooves):









Judging by the difficulties it brought to him to run together with the herd in the first months of his life, we can imagine that the foal probably wouldn’t have survived in the wild where predators are present. But under the conditions where horses don’t need to fight for their survival, and where otherwise all their natural needs are fulfilled on the highest levels, foals born with such kinds of so called ‘genetic’ health problems have all the chances to survive and to grow into strong healthy animals naturally, without a need of intervention from traditional veterinary medicine.

Case 2. De-contraction and overall hoof/body shape and behavior improvements in an arab gelding living in natural conditions. >>

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Photos Berenika Bratny, Natalija Aleksandrova
English Edit Courtesy Jamie Joling, 2014
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For education on holistic horse care, check for updates on the Wolne Konie/Free Horses Educational Center (Partner of alHHHC) website:
http://wolnekonie.org/index_en.html
Or contact them via email:
http://wolnekonie.org/contacts_en.html